THE HIMALAYAN TALK: INDIAN GOVERNMENT FOOD SECURITY PROGRAM RISKIER

http://youtu.be/NrcmNEjaN8c The government of India has announced food security program ahead of elections in 2014. We discussed the issue with Palash Biswas in Kolkata today. http://youtu.be/NrcmNEjaN8c Ahead of Elections, India's Cabinet Approves Food Security Program ______________________________________________________ By JIM YARDLEY http://india.blogs.nytimes.com/2013/07/04/indias-cabinet-passes-food-security-law/

THE HIMALAYAN TALK: PALASH BISWAS CRITICAL OF BAMCEF LEADERSHIP

[Palash Biswas, one of the BAMCEF leaders and editors for Indian Express spoke to us from Kolkata today and criticized BAMCEF leadership in New Delhi, which according to him, is messing up with Nepalese indigenous peoples also. He also flayed MP Jay Narayan Prasad Nishad, who recently offered a Puja in his New Delhi home for Narendra Modi's victory in 2014.]

THE HIMALAYAN DISASTER: TRANSNATIONAL DISASTER MANAGEMENT MECHANISM A MUST

We talked with Palash Biswas, an editor for Indian Express in Kolkata today also. He urged that there must a transnational disaster management mechanism to avert such scale disaster in the Himalayas. http://youtu.be/7IzWUpRECJM

THE HIMALAYAN TALK: PALASH BISWAS LASHES OUT KATHMANDU INT'L 'MULVASI' CONFERENCE

अहिले भर्खर कोलकता भारतमा हामीले पलाश विश्वाससंग काठमाडौँमा आज भै रहेको अन्तर्राष्ट्रिय मूलवासी सम्मेलनको बारेमा कुराकानी गर्यौ । उहाले भन्नु भयो सो सम्मेलन 'नेपालको आदिवासी जनजातिहरुको आन्दोलनलाई कम्जोर बनाउने षडयन्त्र हो।' http://youtu.be/j8GXlmSBbbk

THE HIMALAYAN TALK: PALASH BISWAS LASHES OUT KATHMANDU INT'L 'MULVASI' CONFERENCE

अहिले भर्खर कोलकता भारतमा हामीले पलाश विश्वाससंग काठमाडौँमा आज भै रहेको अन्तर्राष्ट्रिय मूलवासी सम्मेलनको बारेमा कुराकानी गर्यौ । उहाले भन्नु भयो सो सम्मेलन 'नेपालको आदिवासी जनजातिहरुको आन्दोलनलाई कम्जोर बनाउने षडयन्त्र हो।' http://youtu.be/j8GXlmSBbbk

THE HIMALAYAN TALK: PALASH BISWAS BLASTS INDIANS THAT CLAIM BUDDHA WAS BORN IN INDIA

THE HIMALAYAN VOICE: PALASH BISWAS DISCUSSES RAM MANDIR

Published on 10 Apr 2013 Palash Biswas spoke to us from Kolkota and shared his views on Visho Hindu Parashid's programme from tomorrow ( April 11, 2013) to build Ram Mandir in disputed Ayodhya. http://www.youtube.com/watch?v=77cZuBunAGk

THE HIMALAYAN TALK: PALSH BISWAS FLAYS SOUTH ASIAN GOVERNM

Palash Biswas, lashed out those 1% people in the government in New Delhi for failure of delivery and creating hosts of problems everywhere in South Asia. http://youtu.be/lD2_V7CB2Is

Palash Biswas on BAMCEF UNIFICATION!

THE HIMALAYAN TALK: PALASH BISWAS ON NEPALI SENTIMENT, GORKHALAND, KUMAON AND GARHWAL ETC.and BAMCEF UNIFICATION! Published on Mar 19, 2013 The Himalayan Voice Cambridge, Massachusetts United States of America

BAMCEF UNIFICATION CONFERENCE 7

Published on 10 Mar 2013 ALL INDIA BAMCEF UNIFICATION CONFERENCE HELD AT Dr.B. R. AMBEDKAR BHAVAN,DADAR,MUMBAI ON 2ND AND 3RD MARCH 2013. Mr.PALASH BISWAS (JOURNALIST -KOLKATA) DELIVERING HER SPEECH. http://www.youtube.com/watch?v=oLL-n6MrcoM http://youtu.be/oLL-n6MrcoM

Imminent Massive earthquake in the Himalayas

THE HIMALAYAN TALK: PALASH BISWAS CRITICIZES GOVT FOR WORLD`S BIGGEST BLACK OUT

THE HIMALAYAN TALK: PALASH BISWAS CRITICIZES GOVT FOR WORLD`S BIGGEST BLACK OUT

THE HIMALAYAN TALK: PALASH BISWAS TALKS AGAINST CASTEIST HEGEMONY IN SOUTH ASIA

Palash Biswas on Citizenship Amendment Act

Mr. PALASH BISWAS DELIVERING SPEECH AT BAMCEF PROGRAM AT NAGPUR ON 17 & 18 SEPTEMBER 2003 Sub:- CITIZENSHIP AMENDMENT ACT 2003 http://youtu.be/zGDfsLzxTXo

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Palash Biswas On Unique Identity No1.mpg

Tuesday, November 10, 2015

Imported Arabian BEEF Spring to continue as the Mahabharat of Mandal kamandal continues.Hence I post the Beef History! In the Vedas there are references to various kinds of sacrifice in which cows were killed and its flesh was eaten. This practise continued in the post-Vedic period, up to the pre-Mauryan period! Subarna Rekha,Blasphemy against ideology by Ritwik Ghatak,the Golden Line and the Ati Dalit Bagdi Bou and death of Sita in a brothel! Palash Biswas https://www.youtube.com/watch?v=riBIpzxI8qU Subarnarekha - Bengali Full Movie - Ritwik Ghatak's Film - Abhi Bhattacharya | Madhabi Mukhopadhya https://www.youtube.com/watch? v=jeiGPWYIOqs Palash Biswas

Imported Arabian BEEF Spring to continue as the Mahabharat of Mandal kamandal continues.Hence I post the Beef History!

In the Vedas there are references to various kinds of sacrifice in which cows were killed and its flesh was eaten. This practise continued in the post-Vedic period, up to the pre-Mauryan period!

Subarna Rekha,Blasphemy against ideology by Ritwik Ghatak,the Golden Line and the Ati Dalit Bagdi Bou and death of Sita in a brothel! Palash Biswas


Subarnarekha - Bengali Full Movie - Ritwik Ghatak's Film - Abhi Bhattacharya | Madhabi Mukhopadhya


Palash Biswas

Hi Anand

 Thanks good piece of article. Forwarding to others.

Thanks and regards,

Shabana.

On Mon, Nov 9, 2015 at 11:52 PM, pradeep mandhyan<pradeep.b.mandhyan@gmail.com> wrote:







 |  2-minute read |   07-10-2015
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There is copious evidence that the Vedic Aryans sacrificed cows and ate beef. In the Vedas there are references to various kinds of sacrifice in which cows were killed and its flesh was eaten. This practise continued in the post-Vedic period, up to the pre-Mauryan period. Gradually, from the Mauryan period onwards references to cow killing begin to figure less in our sources. The Brahmins, who were the main proponents of the sacrifices, now began to discourage and even disapprove of the killing of the cow. Their disapproval was linked with the idea of Kaliyuga, which is first enunciated in the Mahabharata and the early Puranic texts belonging to the post-Mauryan and Gupta period.

The Brahmin law givers now began to argue that certain old practises had to be given up in the Kaliyuga and one of them is the practise of killing a cow. Their discouragement and disapproval of the practise is clear from the dharmashastric injunction that a cow killer is an untouchable. Cow killing was given up and beef gradually disappeared from the Brahminical food menu; it now became part of the food culture of the untouchable castes whose number increased over time.

During the medieval period, with the advent of Islam, cow became an emotive cultural symbol of the Brahmanical social order and there were occasional tensions between Muslims and non-Muslims; two instances of confrontation between them in the 17th and 18th centuries are well documented. Cow became a more emotive cultural symbol with the rise of the Maratha kingdom and Shivaji, who is considered to be the saviour of Brahmins and cows. This animal became a mark of Hindu identity mainly during this time.

The Sikh Kuka/ Namdhari Movement in late 19th century used cow as symbol for mobilising Hindus and Sikhs against the British who had allowed cow slaughter in the Punjab. In 1882, Dayanand Saraswati founded the Gow Rakshini Sabha (Cow Protection Society) and was successful in mobilising a wide variety of people under this symbol, which was mainly directed against the Muslims. From then onwards, cow has become an important factor in India's communal politics.

So cow killing, associated with many Vedic sacrifices, tended to lose its importance over time. In the post-Mauryan and Gupta periods and subsequent centuries, the Brahminical injunctions clearly discourage and disapprove of cow slaughter. In the medieval period, we see it emerging as an emotive symbol and in the 19th century, it became a mark of Hindu identity. The aggressive projection of Hindu identity has significantly influenced politics in India during the 20th century. With its increased belligerence now, it is playing a vicious role in contemporary politics.

(As told to Ursila Ali.)


On Mon, Nov 9, 2015 at 11:45 PM, pradeep mandhyan<pradeep.b.mandhyan@gmail.com> wrote:
Hi Anand
as usual incisive enlightening and bold.
Thanks
Pradeep

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Pl see my blogs;


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